Colonialism
História de São Tomé e Príncipe de Meados do Século XIX ao Fim do Regime Colonial (1852-1974): As plantações, economia, cultura e religião
Abstract:
This book explains the reasons that led the Portuguese to recolonize the São Tomé and Príncipe islands from 1852 onwards and the strategies they adopted to institutionalize the new colonial order in the archipelago. They removed the natives from ownership of land and institutions and introduced the plantation economy model around which all economic and social life began to revolve, with the territory being divided between the populations of large plantations and the native populations. Work and land were exploited to the point of exhaustion, with mistreatment, racial discrimination, and a progressive decline in soil productivity. The production crisis emerged and exposed the limits of the plantation economy model. There were several attempts to forcefully hire native labor, which generated many conflicts and led to the “Batepá” massacre of 1953. This event raised the awareness of nationalists for the independence of the archipelago, which occurred on July 12, 1975. The book also addresses culture and religion as central elements that shape São Tomé and Príncipe society and identity.
Quotation:
Espírito Santo, A. (2023). História de São Tomé e Príncipe – De Meados do Século XIX ao Fim do Regime Colonial (1852-1974): As plantações, economia, cultura e religião. Lisboa: Nimba Edições.
De escravos a indígenas: O longo processo de instrumentalização dos africanos (séculos XV-XX)
Abstract:
De Escravos a Indígenas: o Longo Processo de Instrumentalização dos Africanos (Séculos XV-XX), which brings together a set of texts written over forty years and dispersed in publications of diverse nature, not always easily accessible, aims to contribute to a renewal of historiography on the relations between Portugal and Africa, in the specific field of the forms of instrumentalisation of Africans carried out by the Portuguese for almost five centuries. A long process, whose internal nature proved capable of metamorphosis and reconversion in the nineteenth and twentieth centuries, ensuring the continuity of the violent ‘use’ of African populations, resorting to a new classificatory apparatus – savages, indigenous, assimilated – aimed at keeping Africans within the sphere of Portuguese domination, contributing to legitimising their enslavement and fixing distorting interpretations of History.
If a first line of study aims to review the history of slavery and slave trafficking and their ideologies in spaces of Portuguese ‘occupation’ like Angola, a second line of study privileges iconographic documents as historical sources, emphasizing their historical and informative dimension. Finally, the third line of this study seeks to highlight the evolution of the process of Portuguese instrumentalisation of Africans, which resorts to unprecedented classificatory categories – savage, indigenous, assimilated – and to practices that emerge from the slave labour of the past to ensure the colonial exploitation of African populations.
Value judgments, commodification, objectification, exploitation, ridiculing of African men fabricated Portuguese imaginaries that reduced the black/African to slavery, the savage/indigenous to lazy, thieving and drunk, the assimilated/’civilised’ to a ridiculous and negative copy of the white/Portuguese, enshrining the inferiorization of Africans, and in the same movement, glorifying the Portuguese ‘race’, hierarchizing the humanities and valuing the dimension and nature of the Portuguese actions, first slave-owning and then colonialist, that have left their mark on Portuguese society to this day.
Quotation:
Henriques, Isabel C., De Escravos a Indígenas: o Longo Processo de Instrumentalização dos Africanos (Séculos XV-XX), Lisboa, Ed. Caleidoscópio, 2019.
Navigating ontological (in)security in EU–Africa relations
Abstract:
When the first six members of the European Economic Community (EEC) took that initial step towards deeper integration that has culminated in what is now the European Union (EU), they also agreed “to associate with … the non-European countries and territories which have special relations with Belgium, France, Italy, the Netherlands and the United Kingdom”. Six decades on and several attempts to re-set EU-Africa relations, it is appropriate to take stock of the relationship especially in light of changes in both continents since 2000. This article draws on the idea of ontological security to understand the nature of changes and continuities in the EU’s engagement with Africa. It argues that EU-Africa relations that have relied on a coloniality of power have also been crucial to the EU’s ontological security. However, increasing African agency and new external actors like China in Africa are challenging this security. While challenges to the EU’s ontological security have been viewed as primarily internally constituted, external challenges within a specific context provides the opportunity to rethink what ontological security demands. Importantly, Navigating ontological (in)security in EU–Africa relations highlights why a partnership of equals is an urgent imperative for the future of EU-Africa relations, although it remains elusive.
Quotation:
Toni Haastrup, Niall Duggan & Luis Mah (2021) Navigating ontological (in)security in EU–Africa relations, Global Affairs, 7:4, 541-557, DOI: 10.1080/23340460.2021.1981144
Literatures and Cultures of the Indian Ocean
Abstract:
Portuguese Studies is a biannual multi-disciplinary journal dedicated to research on the cultures, literatures, history, and societies of the Lusophone world. Ana Mafalda Leite, Elena Brugioni, and Jessica Falconi were the organizers of this issue of the journal, Literatures and Cultures of the Indian Ocean. The president of the Editorial Board for 2021 is Catarina Fouto, and the Journals editor is Emanuelle Rodrigues Dos Santos. The journal is published by the Modern Humanities Research Association (MHRA), an international organization with members in all parts of the world. The aim of the Association is to encourage and promote advanced study and research in the field of modern humanities. It is concerned to break down barriers between scholars working in different disciplines and to maintain the unity of humanistic scholarship in the face of increasing specialization. The present volume results frorn the scholarly work conducted by members of the research project NILUS — Narratives Ofthe Indian Ocean in the Lusophone Space. The main purpose of the project consisted in establishing a theoretical and disciplinary connection between Lusophone Literary, Visual and Cultural Studies and the transdisciplinary field Of Indian Ocean Studies. The project on the written and visual narratives hailing from, or related to, the territories formerly colonized by Portugal along the Indian Ocean, specifically Mozambique, Goa, and East Timor. This volume, therefore, constitutes an attempt to bridge a significant critical and disciplinary gap, motivated by an almost total lack of dialogue among the above-mentioned fields of study. This lack of dialogue becomes ever more apparent if we bear in mind the increasingly central role played by historical, anthropological, literary, and cultural studies of the Atlantic Ocean in addressing colonial and postcolonial cultural and identity-related outputs and relations from the territories that Out Of Portuguese colonial rule. Consider, for instance, the influence of the notion of Brown Atlantic (Atlântico Pardo), de,’eloped by the anthropologist Miguel Vale de Almeida as a counterpoint to Paul Gilroy’s Black Atlantic, or the use of the Portugal -Brazil-Angola triangulation in comparative and transnational- oriented literary and cultural studies.4
Quotation:
Leite, A.M.; Brugioni, E. & Falconi, J. (2021) (eds). “Literatures and Cultures of the Indian Ocean”, Portuguese Studies 37.2.
Literatura colonial de autoria feminina: O Último Batuque, de Maria do Céu Coelho
Abstract:
Portuguese colonial literature written by women has received little attention in Lusophone literary and cultural studies. The most relevant exception, in this regard, is the case of Maria Archer, author of a significant number of fiction and non-fiction texts of colonial setting and theme that have received diverse readings and analyses. In particular, Ferreira’s works on women’s authorship writing and the connections between gender, nation and empire were pioneers in approaching this production according to an integrated theoretical framework, capable of illuminating material and symbolic transits and identity reverberations between nation and empire, in line with the paradigms of colonial and feminist historiography of the 1990s. Literatura colonial de autoria feminina: O Último Batuque, de Maria do Céu Coelho, aims to deepen and broaden the knowledge of Portuguese women’s writing on colonial themes, by providing a reading of the book O último batuque (1963) by Maria do Céu Coelho, published in Mozambique in the early 1960s. It is a singular work, for focusing on the eminently masculine topic of hunting from a woman’s perspective, and also for being a hybrid book that combines memorialistic writing and short novellas about the rural universe of colonial Mozambique. The paper discusses some of the essential characteristics of Portuguese colonial literature, as it has been conceptualized by several authors in previous studies. Resorting also to the vast literature on the articulations between gender, empire, and colonialism, the article seeks to equate the author’s position in the corpus of colonial literature, as well as to reflect on how her literary writing articulates race and gender.
Quotation:
Falconi, Jessica (2021) “Literatura colonial de autoria feminina: O Último Batuque, de Maria do Céu Coelho,” Portuguese Cultural Studies: Vol. 7: Iss. 1, Article 4.
East Timorese Literary Narratives (Twenty-First Century): Indian Ocean Crossings and Littoral Encounters
Abstract:
The aim of East Timorese Literary Narratives (Twenty-First Century): Indian Ocean Crossings and Littoral Encounters is to analyze the book Requiem para o Navegador Solitário (2007) [Requiem for the Lonely Sailor] by Luís Cardoso considering the maritime elements that emerge in the novel and combining Indian Ocean Studies with Gender Studies. Pointing to the Timorese imaginary and the female protagonist’s perspective, we will focus on the elements related to the island’s coast, such as the shore, the sea, ships, sailors, and the interconnection with other islands and territories during the colonial period. In fact, we believe that these elements integrate not only the geographical space of the narrative, but also the literary imaginary, as is the case, for example, of the metaphorical resources and the construction of the main character, Catarina. Considering that East Timor is located at the eastern edge of the Indian Ocean and taking into account the theoretical theory of Indian Ocean Studics, we intend to demonstrate that in this novel the ocean constitutes a visual and metaphorical transcontinental repertoire that relates to the Timorese cultural imaginary itself. We will analyze the connection between the existential trajectory of Catarina, the novel’s female protagonist, the history of East Timor and the Indian Ocean crossings. This text, written in Portuguese by a Timorese author, portrays the complex history of this territory during World War II and offers a unique perspective on Timorese history.
Quotation:
Spinuzza, G. (2021). East Timorese Literary Narratives (Twenty-First Century): Indian Ocean Crossings and Littoral Encounters. Portuguese Studies 37(2), 242-255. doi:10.1353/port.2021.0017.
História de São Tomé e Príncipe: da descoberta a meados do século XIX
Abstract:
In História de São Tomé e Príncipe: da descoberta a meados do século XIX, the author explains how the Portuguese navigators arrived on the islands of São Tomé and Príncipe in the third quarter of the fifteenth century and transformed them into a social context for their development, but in which human and institutional relations were complex and even unbearable for the most disadvantaged, particularly on the island of São Tomé. Conflicts of all kinds worsened, particularly after the transition from a residential to a plantation society, with the intensification of the slave trade and the production and export of sugar. The long distance of the islands from the central power, located in Lisbon, constituted an ingredient that favoured the fomentation of conflicts in which the disrespect for the established rules was permanent and maintained during the period of domination of the native elite since the 17th century, marked around the main families that disputed access to power and control of wealth. The author shows that, despite its harshness, the colonial slave model had dynamics of social mobility that allowed some enslaved people to become free and others to become powerful in economic and political terms, even during the 16th century, becoming dominant until the mid-19th century.
Quotation:
Espírito Santo, A. (2021). História de São Tomé e Príncipe: da descoberta a meados do século XIX. Lisboa: Edições Colibri.
Historical Guide to an African Lisbon
Abstract:
Lisbon, a city of as many valleys and hills as there are myths surrounding its history and the people who invented it, stretches along the Tagus, where the river ends its course through Iberian land and plunges into the Atlantic Ocean. Lisbon was born on the hill of São Jorge Castle, where a Bronze Age settlement left its traces, which crossed with many other marks engraved by Greeks, Phoenicians, Lusitanians, Romans, Visigoths, Arabs, Jews and Christians. A long road of people and cultures, of stories and legends, of gods and heroes who, like Ulysses the mythical founder of the city – Olisipo – which owes its name to him, built and rebuilt this urban space. The aim of Historical Guide to an African Lisbon, XV-XXI Century is to show Lisbon’s Africanness, dispersed in a plurality of memories and immaterial and invisible traces in the days in which we live. History tells us about the settlement and life of thousands of Africans who for centuries took part in the process of building the Portuguese national fact. Travelling through the city, armed with historical knowledge, we are surprised by the vigorous African presence that invaded all spaces of Lisbon society, we reconstruct a hidden Lisbon, submerged by a centuries-old prejudice that still dominates our collective imagination and we understand, with greater clarity, not only behaviours, values, practices that remain in urban daily life, but also the constant reinventions of Portuguese and African identities, present in the country.
Quotation:
Castro Henriques, I. (2021). « Historical Guide to an African Lisbon, XV-XXI Century», versão revista e actualizada, Lisboa, Edições Colibri, 2021.
Manuel Viegas Guerreiro: «Ovakwankala (Bochimanes) e Ovakwanyama (Bantos): aspectos do seu convívio». Uma interpretação histórica.
Abstract:
The research and study of hunter-gatherer societies developed significantly within the framework of a mainly neo-evolutionist social and cultural anthropology, particularly Anglo-American, in the 1950s and 1960s. Africa constituted a privileged space for this type of study which sought to highlight the intimate relations of these populations with the environment in which they lived and on which they depended, but also the consequences, on their evolution, of the development and consolidation of the European colonial systems, which forced changes in their territorial framework of circulation, leading them to situations at the limits of survival. In a more precise manner, in the intellectual context of the time, linked to values and principles which marked the valorisation of nature, knowledge of ecosystems, the advance of ecology – in particular American cultural-ecology or ecological anthropology – as a way of thinking about the world and humanity’s relations with the surrounding spaces, there was also a multiplication of studies seeking to underline the virtues and benefits of these societies, which were called the first societies of abundance (Marshall Sahlins, 1968). But the history of these societies always remained silent, the written documents were fragile and knowledge of these human groups was based on the idea of a long, multi-secular path marked by the constancy of their acts, their practices and their lives. This absence of movement was incompatible with the notion of change, which is indispensable to the evolution – and therefore the history – of societies. The very notion of “society of abundance” referred to the recognition of a supposed “wealth” of hunter-gatherers, who found in the surrounding nature everything they needed to live in a comfortable situation, which solved their food needs, dispensed with relations with other peoples, and guaranteed free time and rest, which easily allowed them to carry out their social and religious practices. This was an idyllic vision that referred back to previous historical times, almost without movement, and to the absence of significant transformation and change processes in their historical situation. In Manuel Viegas Guerreiro: «Ovakwankala (Bochimanes) e Ovakwanyama (Bantos): aspectos do seu convívio». Uma interpretação histórica. Isabel Castro Henriques comments on the homonymous study conducted by Manuel Viegas Guerreiro.
Quotation:
“Castro Henriques, I. (2021). «Manuel Viegas Guerreiro – Ovakwankala (Bochimanes) e Ovakwanyama (Bantos): aspectos do seu convívio. Uma interpretação histórica. Lisbon, Newsletter Fundação Manuel Viegas Guerreiro, no 27, julho-setembro 2021, pp. 10-16.”
Entre silêncios e interferências: mulheres na imprensa colonial
Abstract:
In Entre silêncios e interferências: mulheres na imprensa periódica colonial we adress the presence of women in the colonial periodical press of the former Portuguese Empire means trying to define, even if only provisionally, the main aspects of the “object” of reflection proposed in the present dossier. Firstly, by proposing a joint approach, under the term “colonial”, of the periodical press published both in the former metropolis and in the various spaces colonised by Portugal, we point to some perspectives of the historiography on European colonialisms which have been shattering polarized visions, analysing the social and political reverberations between metropolis and colonies, the transits of ideas and imaginaries, as well as the “manufactured” dimension of the difference (Burton 1994; Cooper and Stoler 1997). The dossier results from the panel “The ‘women’ and the colonial periodical press” organized in the framework of the International Congress Politics and Culture in the Colonial Periodical Press, which took place from 22 to 25 May 2017, near the CHAM-Centre of Humanities of the New University of Lisbon, in partnership with the CEI-IUL-Centre of International Studies of ISCTE-Instituto Universitário de Lisboa and the CEC-Centre of Comparative Studies of the Faculty of Letters of the University of Lisbon. The Congress was an initiative of the International Study Group of the Colonial Periodical Press of the Portuguese Empire, created by Sandra Ataíde Lobo (CHAM-UNL), Adelaide Vieira Machado (CHAM-UNL) and Cátia Miriam Costa (CEI-IUL). Various entities and researchers from different research centres have joined the Group.
Quotation:
“Falconi, J.; Wieser, D. (2019). Entre silêncios e interferências: mulheres na imprensa periódica colonial, Revista ex aequo- Revista da Associação Portuguesa de Estudos sobre as Mulheres, n. 39. https://doi.org/10.22355/. exaequo.2019.39.01.10.22355/”
