Africa’s Social and Economic History
De escravos a indígenas: O longo processo de instrumentalização dos africanos (séculos XV-XX)
Abstract:
De Escravos a Indígenas: o Longo Processo de Instrumentalização dos Africanos (Séculos XV-XX), which brings together a set of texts written over forty years and dispersed in publications of diverse nature, not always easily accessible, aims to contribute to a renewal of historiography on the relations between Portugal and Africa, in the specific field of the forms of instrumentalisation of Africans carried out by the Portuguese for almost five centuries. A long process, whose internal nature proved capable of metamorphosis and reconversion in the nineteenth and twentieth centuries, ensuring the continuity of the violent ‘use’ of African populations, resorting to a new classificatory apparatus – savages, indigenous, assimilated – aimed at keeping Africans within the sphere of Portuguese domination, contributing to legitimising their enslavement and fixing distorting interpretations of History.
If a first line of study aims to review the history of slavery and slave trafficking and their ideologies in spaces of Portuguese ‘occupation’ like Angola, a second line of study privileges iconographic documents as historical sources, emphasizing their historical and informative dimension. Finally, the third line of this study seeks to highlight the evolution of the process of Portuguese instrumentalisation of Africans, which resorts to unprecedented classificatory categories – savage, indigenous, assimilated – and to practices that emerge from the slave labour of the past to ensure the colonial exploitation of African populations.
Value judgments, commodification, objectification, exploitation, ridiculing of African men fabricated Portuguese imaginaries that reduced the black/African to slavery, the savage/indigenous to lazy, thieving and drunk, the assimilated/’civilised’ to a ridiculous and negative copy of the white/Portuguese, enshrining the inferiorization of Africans, and in the same movement, glorifying the Portuguese ‘race’, hierarchizing the humanities and valuing the dimension and nature of the Portuguese actions, first slave-owning and then colonialist, that have left their mark on Portuguese society to this day.
Quotation:
Henriques, Isabel C., De Escravos a Indígenas: o Longo Processo de Instrumentalização dos Africanos (Séculos XV-XX), Lisboa, Ed. Caleidoscópio, 2019.
História de São Tomé e Príncipe: da descoberta a meados do século XIX
Abstract:
In História de São Tomé e Príncipe: da descoberta a meados do século XIX, the author explains how the Portuguese navigators arrived on the islands of São Tomé and Príncipe in the third quarter of the fifteenth century and transformed them into a social context for their development, but in which human and institutional relations were complex and even unbearable for the most disadvantaged, particularly on the island of São Tomé. Conflicts of all kinds worsened, particularly after the transition from a residential to a plantation society, with the intensification of the slave trade and the production and export of sugar. The long distance of the islands from the central power, located in Lisbon, constituted an ingredient that favoured the fomentation of conflicts in which the disrespect for the established rules was permanent and maintained during the period of domination of the native elite since the 17th century, marked around the main families that disputed access to power and control of wealth. The author shows that, despite its harshness, the colonial slave model had dynamics of social mobility that allowed some enslaved people to become free and others to become powerful in economic and political terms, even during the 16th century, becoming dominant until the mid-19th century.
Quotation:
Espírito Santo, A. (2021). História de São Tomé e Príncipe: da descoberta a meados do século XIX. Lisboa: Edições Colibri.
Historical Guide to an African Lisbon
Abstract:
Lisbon, a city of as many valleys and hills as there are myths surrounding its history and the people who invented it, stretches along the Tagus, where the river ends its course through Iberian land and plunges into the Atlantic Ocean. Lisbon was born on the hill of São Jorge Castle, where a Bronze Age settlement left its traces, which crossed with many other marks engraved by Greeks, Phoenicians, Lusitanians, Romans, Visigoths, Arabs, Jews and Christians. A long road of people and cultures, of stories and legends, of gods and heroes who, like Ulysses the mythical founder of the city – Olisipo – which owes its name to him, built and rebuilt this urban space. The aim of Historical Guide to an African Lisbon, XV-XXI Century is to show Lisbon’s Africanness, dispersed in a plurality of memories and immaterial and invisible traces in the days in which we live. History tells us about the settlement and life of thousands of Africans who for centuries took part in the process of building the Portuguese national fact. Travelling through the city, armed with historical knowledge, we are surprised by the vigorous African presence that invaded all spaces of Lisbon society, we reconstruct a hidden Lisbon, submerged by a centuries-old prejudice that still dominates our collective imagination and we understand, with greater clarity, not only behaviours, values, practices that remain in urban daily life, but also the constant reinventions of Portuguese and African identities, present in the country.
Quotation:
Castro Henriques, I. (2021). « Historical Guide to an African Lisbon, XV-XXI Century», versão revista e actualizada, Lisboa, Edições Colibri, 2021.
Manuel Viegas Guerreiro: «Ovakwankala (Bochimanes) e Ovakwanyama (Bantos): aspectos do seu convívio». Uma interpretação histórica.
Abstract:
The research and study of hunter-gatherer societies developed significantly within the framework of a mainly neo-evolutionist social and cultural anthropology, particularly Anglo-American, in the 1950s and 1960s. Africa constituted a privileged space for this type of study which sought to highlight the intimate relations of these populations with the environment in which they lived and on which they depended, but also the consequences, on their evolution, of the development and consolidation of the European colonial systems, which forced changes in their territorial framework of circulation, leading them to situations at the limits of survival. In a more precise manner, in the intellectual context of the time, linked to values and principles which marked the valorisation of nature, knowledge of ecosystems, the advance of ecology – in particular American cultural-ecology or ecological anthropology – as a way of thinking about the world and humanity’s relations with the surrounding spaces, there was also a multiplication of studies seeking to underline the virtues and benefits of these societies, which were called the first societies of abundance (Marshall Sahlins, 1968). But the history of these societies always remained silent, the written documents were fragile and knowledge of these human groups was based on the idea of a long, multi-secular path marked by the constancy of their acts, their practices and their lives. This absence of movement was incompatible with the notion of change, which is indispensable to the evolution – and therefore the history – of societies. The very notion of “society of abundance” referred to the recognition of a supposed “wealth” of hunter-gatherers, who found in the surrounding nature everything they needed to live in a comfortable situation, which solved their food needs, dispensed with relations with other peoples, and guaranteed free time and rest, which easily allowed them to carry out their social and religious practices. This was an idyllic vision that referred back to previous historical times, almost without movement, and to the absence of significant transformation and change processes in their historical situation. In Manuel Viegas Guerreiro: «Ovakwankala (Bochimanes) e Ovakwanyama (Bantos): aspectos do seu convívio». Uma interpretação histórica. Isabel Castro Henriques comments on the homonymous study conducted by Manuel Viegas Guerreiro.
Quotation:
“Castro Henriques, I. (2021). «Manuel Viegas Guerreiro – Ovakwankala (Bochimanes) e Ovakwanyama (Bantos): aspectos do seu convívio. Uma interpretação histórica. Lisbon, Newsletter Fundação Manuel Viegas Guerreiro, no 27, julho-setembro 2021, pp. 10-16.”
Voices, Languages, Discourses: Interpreting the present and the memory of Nation in Cape Verde, Guinea-Bissau and São Tomé and Príncipe
Abstract:
Voices, Languages, Discourses: Interpreting the Present and the Memory of Nation in Cape Verde, Guinea-Bissau and São Tomé and Príncipe brings together a selection of interviews with writers and filmmakers from Cape Verde, Guinea-Bissau and São Tomé and Príncipe in order to examine representations and images of national identity in these countries’ postcolonial narratives. It continues and completes the exploration of the postcolonial imaginary and identity of Portuguese-speaking Africa presented in the previous interview volume Speaking the Postcolonial Nation: Interviews with Writers from Angola and Mozambique (2014). Memory, history, migration and diaspora are central notions in the recreation and reconceptualisation of the nation and its identities in Cape Verdean, Guinean and São Tomense literary and film culture. By bringing together different generations of writers and filmmakers, with a wide variety of perspectives on the historical, social and cultural changes that occurred in their countries, this book makes a valuable contribution to current debates on post-colonialism, nation and identity in these former Portuguese colonies.
Quotation:
Leite, A., M., Falconi, J., Krakowska, K., Kahn, S., Secco, C. (2020). Voices, Languages, Discourses: Interpreting the Present and the Memory of Nation in Cape Verde, Guinea-Bissau and São Tomé and Príncipe. Oxford, United Kingdom: Peter Lang Verlag. Retrieved Oct 6, 2022, from https://www.peterlang.com/document/1055586
Ebook – EJICPLP Africa: Science in Innovation in Africa
Abstract:
The Meeting of Young Researchers from CPLP on Africa is an inclusive space for debate and scientific dissemination in African studies and in Portuguese language, in an innovative, democratic and multicultural perspective. The success of this project began in 2021, when it was proposed to bring participation and protagonism to young people, as agents of change in a living community in permanent transformation. In this context, the 2nd Meeting was held in May 2022, in Lisbon, where the role of science in innovation in Africa was discussed, exceeding all expectations, whether in the quality of the debates, the excellence and diversity of the works presented, or the massive adhesion of the participants. The Meeting took place thanks to the work carried out by the Organising Committee, an International Scientific Council, with the collaboration of the Centre for African and Development Studies (CEsA), as the proponent entity. in addition to the support of other partner institutions, such as the CPLP, Lisbon City Council (CML), Higher Institute of Economics and Management (ISEG), Catholic University of Angola (UCAN), Union of Portuguese Speaking Capital Cities (UCCLA), Eduardo Mondlane University (UEM – Mozambique), Association of Municipalities for Sustainable Development of the Umbria Region (FELCOS – Italy). The 2º Encontro de Jovens Investigadores da CPLP sobre África – Livro de Resumos was only possible thanks to the collaboration of numerous people, in particular the Organizing Committee, the Scientific Council, the Speakers, the Institutional Partners, the Medias Partners, the Volunteers and the Scientific Community.
Quotation:
D’Abril, Cristina Molares [et al.] (2022). “2º Encontro de Jovens Investigadores da CPLP sobre África. Livro de Resumos”. ISBN: 978-989-54687-3-7
Brief Paper 6/1998: O Papel das Autoridades Tradicionais na Transição para a Democracia em Moçambique
Abstract:
The study of the role of traditional authorities in social processes in Africa, namely in the processes of democratic transition, is today a consensual issue among Africanists, and there are numerous works on the subject. However, this theme has been relatively neglected in what concerns the PALOPs, especially at the level of scientific studies. In the case of Mozambique, the debate started to gain some importance as from 1994, mainly due to the municipal elections, which as we know have not yet taken place (scheduled for 30 June). However, the debate has not taken on a scientific character, and fieldwork on the subject is still very scarce. I will talk about this subject a little later. In my case, the interest in the theme comes from the time of fieldwork, carried out in Búzi District, Sofala Province, in 1994, among Ndau populations. This work, entitled “Processes of Social Transformation in the Rural Universe of Post-Colonial Mozambique. The Case of Búzi”, intended to analyse the main social dynamics that occurred in the district after independence. In studying this process it was inevitable that some social categories would come to occupy a significant place, namely the traditional authorities, in view of the social and political place they held, and hold, in rural societies. I will return to these issues later. It is now convenient to dwell for a moment on a certain general theoretical framework given to the question of traditional authorities in Africa. Communication presented at the CESA 1998 Seminar: A Problemática do Desenvolvimento – Historicidade e Contributos Actuais numa Óptica Transdiciplinar (The Problem of Development – History and Current Contributions from a Transdisciplinary Perspective), Conference O Papel das Autoridades Tradicionais na Transição para a Democracia em Moçambique (The Role of Traditional Authorities in the Transition to Democracy in Mozambique), 14th May 1998.
Quotation:
Florêncio, Fernando. 1998. “O papel das autoridades tradicionais na transição para a democracia em Moçambique”. Instituto Superior de Economia e Gestão – CEsA Brief papers nº 6-1998.
Brief Paper 5/1998: A Questão da Origem dos Angolares de São Tomé
Abstract:
We intend to make a dispassionate and impartial interpretation, free of any nationalist charge, of this chapter in the history of São Tomé. There are at least three different hypotheses about the origin of the Angolares. The oldest and most widespread says that the Angolares are descendants of the survivors of a slave ship from Angola that sank off the southern coast of the island in the mid-sixteenth century. The second hypothesis states that the Angolares were already present when the Portuguese arrived, since they are descendants of a Bantu people with great maritime skills who came to São Tomé with their own canoes. According to the third hypothesis, the Angolares are neither descendants of castaways, nor are they an indigenous population of the island; rather, they must be descendants of Cimarrones, runaway slaves from the first sugar cane plantations after the 16th century. Before dealing consecutively with the three hypotheses, we would like to present some data about the Angolares. Paper presented at the 1998 CESA Seminar: A Problemática do Desenvolvimento – Historicidade e Contributos Actuais numa Óptica Transdiciplinar (The Problem of Development – History and Current Contributions from a Transdisciplinary Perspective), Conference on A Questão da Origem dos Angolares em São Tomé (The Question of the Origin of the Angolares in São Tomé), 19 May 1998.
Quotation:
Seibert, Gerhard. 1998. “A questão da origem dos Angolares de São Tomé”. Instituto Superior de Economia e Gestão – CEsA Brief papers nº 5-1998.
Brief Paper 2/1996: A Emergência Improvável de Empresários Nacionais nos Países da África Subsaariaana: Notícia dos primeiros balanços das políticas de liberalização
Abstract:
About fifteen years after the Bretton Woods institutions started imposing market discipline on the countries of Sub-Saharan Africa, the assessment of the liberalisation experience should not be indifferent to political leaders and economic players in the region. In fact, everything indicates that the policies of return to the market advocated by the neo-liberal theses, with the aim of overcoming the financial and economic crisis which, at the beginning of the 1980s, called the nationalisation model into question, did not produce the expected results. One of the vectors of this strategy was the transition from state-managed economies to price-regulated economies. Taking into account the validity of the neoclassical theses, the aim was the automatic establishment of the necessary conditions for the emergence of modern entrepreneurs. These would be the only agents capable of ensuring the restructuring of a weakened economic fabric after a long period of predatory management by the state, and invaded by growing dynamics of informality. A emergência improvável de empresários nacionais nos países da África Subsaariaana: notícia dos primeiros balanços das políticas de liberalização is not intended to recall the “formal/informal” debate, so dear to the economic literature of the last two decades. Bearing in mind the extreme economic complexity of African societies, the aim is simply to highlight some relevant, though not always evident, aspects of recent reflection on the difficult emergence of the African business class in the context of adjustment policies.
Quotation:
Leite, Joana Pereira. 1996. “A emergência improvável de empresários nacionais nos países da África Subsaariaana : notícia dos primeiros balanços das políticas de liberalização”. Instituto Superior de Economia e Gestão – CEsA Brief papers nº 2-1996
Brief Paper 2/1995: A Constituição do Estado Moderno em África: O problema das fronteiras: a propósito de um artigo de Wole Soynka
Abstract:
The constitution of the modern state in Africa is inevitably linked to the Berlin Conference and, inevitably, it is also loaded with a symbology that characterises it as one of the main events in the historiography of modern Africa. This idea seems a little exaggerated to us, as Elikia M ‘BOKOLO points out in “Afrique Noire Histoire et Civilisations”, since, if on the one hand, the Conference was essentially the result of a German initiative, a power which, compared to its European counterparts, had fewer interests in Africa, on the other, it in fact corresponded, roughly speaking, to the regulation of questions arising from the commercial exploitation of the territories that each country claimed for its sphere of influence. In fact, this question of effective occupation became the core of other questions at the heart of the game of European powers and the confrontation of their interests, but it was, above all, the origin of a polemic that has not ceased to disturb international public opinion to this day, also becoming, on the African side, one of the main points as regards its political, economic and social evolution. In fact, the problem of the intangibility of borders has become, especially in recent times and after the rise to independence of most African nations, one of the most worrying issues for national entities and international bodies. A constituição do Estado Moderno em África : o problema das fronteiras : a propósito de um artigo de Wole Soynka was elaborated within the scope of the course História de África of the Master in International Development and Cooperation taught at the ISEG/UTL, of which Prof. Joana Pereira Leite is in charge.
Quotation:
Borges, João Melo. 1995. “A constituição do Estado Moderno em África : o problema das fronteiras : a propósito de um artigo de Wole Soynka”. Instituto Superior de Economia e Gestão – CEsA Brief papers nº 2-1995
